Saturday, June 20, 2015

THE CARD OUTWEIGHTED NINETY-NINE RECORDS
from 
STORIES OF THE UNSEEN IN AUTHENTIC TRADITIONS
Prof Dr Umar S.Al-Ashqar


Introduction

This tradition relates the story of a person who was heavily burdened by sins and bad deeds that filled up ninety-nine records, each of which extended as far as the eye can see. However ALlah (swt) will show him a small card that outweighs all of those records of bad deeds.

Text of the Hadith

Abdullah bin Amr bin al-As (r.a) narrated that he heard the Messenger of ALlah (swt) saying, " A person from my ummah will be summoned in the presence of all creatures in the Day of Judgment. Ninety-nine records of his deeds will be unfolded, each extending as far as the eye can see. Then he will asked. 'Do you deny any of these deeds? Have my record writers done you any injustice?' He will reply, 'No, my Lord.' He will be asked, 'Do you have any excuse or any good deeds?'  The man will say, 'No, my Lord.' It will be said to him, "Yes. You have some good deeds. No inequity will befall you. A card will then be shown to him and on it will be written, "La ilaha illa ALlah, Muhammadun Rasulu ALlah." (There is no god but ALlah and Muhammad is His Messenger.)  The man will be asked to attend the weighting process. He will say, 'O' ALlah! What will this card do compared with these records?'  It will be said to him, 'No injustice will befall you.'  The ninety-nine records will then be placed in one side of the scale and the card in the other. The card will then outweigh the records because nothing can outweigh the Name of ALlah."


Explanation of the Hadith

This is a person for whom the honorable angles, the recorders of deeds, have filled out ninety-nine records with his bad deeds, each of which extends as far as the eye can see. ALlah (swt) will show him his records and ask him, "Do you deny any of these records? Have my record writes done you any injustice to you?" He will answer, "No, my Lord." Then, he will be asked if he had any excuses, but he will find nothing. Thus, he will believe that he is definitely going to be sent to Hell.

At that moment, it will be said to him, "Yes. You have some good deeds. No inequity will befall you." A card will then be shown to him in which he testified that there is no god but ALlah, and Muhammad is His Messenger. He will be asked to attend the weighing process.

Ninety-nine records of bad deeds, each of which extends as far as vision can see will be weighted against a small card on which Shahadatan (testifying that there is no god but ALlah and Muhammad is the Messenger of ALlah) is written. This man would say to the Lord of Honor, "O' my lord! This card against all of the records?!" It will be said to him, "No inequity will be befall you." The surprise will be incredible when the  small card outweighs the ninety-nine records. This agrees with what the Messenger of ALlah (swt) said, "Nothing can outweigh the Name of ALlah."


Morals of the Story

1. The story indicates that the Muslim's declaration of belief in the Oneness of God and acceptance as His Prophet will be rewarded by ALlah (swt) as it happened with the man in the story.

2. The honorable writers of deeds record both good and evil deeds which will be collected in one book. Nothing of one's deeds whether small or big will be forgotten.

3. The recods of good deeds will be placed on one side of the scale and those of the bad deeds in the other,
'Then, those whose scales {of good deeds) are heavy, they are the successful. And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide.' [Qur'an Surah Al-Mu'minun : 102-103]

4. The scale in which human beings' deeds are weighted has two sides.

5. Weighing people's deeds is done in the presence of all people, publicly, and whoever is saved will not be disgraced on the Day of Judgment.
IS THE QUR'AN GOD'S WORD?
Dr Zakir Naik

HOW CAN YOU PROVE THAT THE QUR'AN IS THE WORD OF GOD?

Islam is not the name of some unique religion presented for the first time by Prophet Muhammad (saw) who should, on that account be called the founder of Islam.

The Qur'an states that Islam - the complete submission of man before his one and only Unique Creator - is the one and only faith and way of life consistently revealed by God to humankind from the very beginning. Noah, Solomon, David, Abraham, Moses,  Isaac and Jesus - prophets who appeared at different times and places - all propagated the same faith and conveyed the same message of  Tawheed (Oneness of God), Risaalat (Prophethood) and Aakhirah (the Hereafter). These prophets of God were not founders of different religions to be named after them. They were each reiterating the message and faith of their predecessors.

However, Muhammad (saw) was the last Prophet of God. God revived through him the same genuine faith which has been conveyed by all His Prophets. This original message was earlier corrupted and split into various religions by people of different ages, who indulged in interpolation and admixture, These alien elements were eliminated by God, and Islam - in its pure and original form - was transmitted to humankind through prophet Muhammad (saw). Since there was to be no messenger after Muhammad (saw), the Book revealed to him (i.e the Qur'an) was preserved word for word so that it should be a source of guidance for all times.

The miracle of Prophet Muhammad (saw), i.e. the Qur'an, is for all times. All the previous Prophets of God were sent only to their people and their nation and  their complete message was meant for a particular time period. Therefore the miracles they performed such as parting of  sea by Prophet Moses (pbuh), giving life to dead by Prophet Jesus (pbuh), etc. convinced the people of that time but these miracles cannot be analyzed and verified by us today.

Prophet Muhammad (saw) is the last and final Messenger of God, sent for the whole of humankind and the message he delivered is for eternity. The Qur'an says:

"We sent (Prophet Muhammad) not but as a mercy for all creatures?" [Surah Al-'Anbya': 107]

Therefore the miracles of the last and final Messenger should also be everlasting, examinable and verifiable by people of all ages, after its revelation. Though Prophet Muhammad (saw) performed several miracles as mentioned in the Hadith (recorded traditions, sayings and actions of the Prophet), he never emphasized them. Though we Muslims believe in these miracles we only boast of the ultimate miracle given to him by Almighty God, which is the Qur'an.

Al-Qur'an is the miracle of all times which proved itself to be a miracle 1400 years ago and which can be reconfirmed today and forever. In short, it is the Miracle of Miracles.


Many people have a misconception that Prophet Muhammad (saw) is the founder of the religion of Islam. However, Islam is in existence since the first man (Prophet Adam) first set foot on earth. Since then, Almighty God sent several prophets and revelations, the last in this chain being Prophet Muhammad (saw) and the Qur'an.

Three options regarding authorship of the Qur'an

Probably, the only point of agreement amongst those who have the slightest knowledge of the Qur'an irrespective of whether they are Muslims or not., is that the Qur'an was recited for the first time by a man who was born in Makkah in Arabia in the 6th century (C.E) by the name of Muhammad (saw). Regarding the sources of the Qur'an there can be four basic assumptions for a non-Muslim;
- Prophet Muhammad (saw) himself was the author of the Qur'an; consciously, sub-consciously or unconsciously.
- Prophet Muhammad (saw) learnt  it from other human sources or copied or adopted from the previous scriptures or revelations.
- Qur'an has no human author but it is a word for word revelation from God.
- Prophet Muhammad (saw) was not the author of the Qur'an.

1)  Muhammad (saw) never claimed the authorship of the Qur'an

It is highly abnormal to challenge the testimony of someone who disclaims responsibility for producing a great work, whether literary, scientific or other. Yet this is precisely what orientalists and others, who are suspicious about the origins of the Qur'an, do when they claim that Prophet Muhammad (saw) was the author of the Glorious Qur'an.

Prophet Muhammad (saw) never ever claimed responsibility for originating it. He honestly said that it was ALlah (swt) who revealed this scripture to him. To think otherwise is illogical because it would mean that he was telling a lie.

From history we learn that between his youth and the prophetic mission that commenced at the age of 40, he had never been known to lie. He was so well known for his truthfulness, honesty and chastity that he was given the title "Al-Ameen" i.e. "The trust worthy" by friends and foes alike. Then why should he lie at the age of 40 while claiming to be a messenger of God?

It is interesting to note however, that although many of the Meccan Pagans rejected Islam and regarded the Prophet as a liar, they nevertheless trusted him and deposited their valuables with him for safe-keeping. This is apparent from the fact that when the Prophet decided to leave Makkah to foil an assassination attempt on him, he left the valuables with Hazrat Ali (r.a) to distribute it to the rightful owners.

One when Abu Sufiyan, one of the pagan chiefs of Makkah, went to Emperor Heraclius to ask for his support against the Prophet, on being questioned whether the Prophet had been accused of lying, prior his claim to be a Prophet or whether he had betrayed his trust, Abu Sufiyan the arch enemy of the Prophet had to answer "No". Thus even his opponents acknowledged his sincerity, truthfulness and honesty.

What logical reason can a person think of, for Prophet Muhammad (saw) to lie while stating he was a Prophet and not the author of the Qur'an? In the previous article, we analyzed and discussed the probability of Prophet Muhammad (saw) being the author of the Qur'an based on whether he claimed to be its author. Let us now analyze some more probabilities given by skeptics of why Prophet Muhammad (saw) could have written such a book without claiming its authorship.

2) Material gain as the motive

Same may argue that Muhammad (saw) falsely attributed the Qur'an to God and called himself a Prophet for material gain. I do agree that there are several people who falsely claim to be prophets, saints and preachers for material benefits and thus become rich and lead luxurious lives.

Muhammad (saw) financial position was better off than after the  announcement of his Prophethood. At the age of 25, he married Khadija (r.a), who was a very rich and wealthy businesswoman, 15 years before he claimed Prophethood. His financial position and life standard after claiming Prophethood was unenviable.

One of the wives of the Prophet (saw), Ayesha (r.a) narrates that a month or two would go by without fire being lit in their house because there was nothing to cook. They survived on dates and water.Sometimes this diet was supplemented with goat's milk from the people of Madinah. (According to Riyad-As-Saliheen by An-Nawawi, Hadith no 492)

This was not just a temporary sacrifice but a way if life. This was at a time when Muhammad (saw) could have lived like a king, if he so wanted. There was a sort of discontent and protest by those close to him as to why should they live in poor condition when they could avail of all luxuries. The Prophet was disturbed with their discontent and a revelation came commending him to tell his wives:

'O' Prophet! Say to your Consorts: "If it be that you desire the life of this world and its glitter then come, I will provide for your enjoyment and set you free in a handsome manner. But if you seek ALlah and His Messenger and the Home of the Hereafter verily ALlah has prepared for the well-doers amongst you a great reward." [Surah Al-'Ahzab: 28-29]

This evidence is also recorded in Sahih Bukhari & Sahih Muslim.

Abu Zarr (r.a) and Abu Hurairah (r.a), the companions of the Prophet (saw) never kept back any gifts and provisions secured for future use, but spent what he had on the poor and needy. (According to Riyad-As-Saleheen, Hadith no. 465 and 466).

In spite of victories and achievements of Prophet Muhammad 9saw), at the time of his death, he was in debt, and his shield was in the hands of a Jewish citizen of Madinah as a collateral for his debt. (According to Riyad-As-Saleheen, Hadithg no. 504)

If Prophet Muhammad (saw) would have actually been the author of the Qur'an and  would have lied for material gains, that it is a book of God, he would have never mentioned in the same Qur'an:

"Then woe to those who write the Book with their own hands and then say: 'This is from ALlah' to traffic with it for a miserable price! Woe to them for what their hands do write and for the gain they make thereby."
[Surah Al-Baqarah: 79]

This verse rebukes those persons who changed the previous Revealed scriptures, or authored books with their own minds and said, "this is from God" for their personal material benefit. If Prophet Muhammad (saw) had himself written the Qur'an, there were chances that at some point of time he would have been exposed, be considered the biggest hypocrite (God forbid), and would be cursing himself in his own book, which is illogical.


3)  Desire for status, power, glory and leadership

Is it possible that Muhammad (saw) might have claimed Prophethood in order to attain Status, Power, Glory and Leadership?

Muhammad (saw) has universally been acknowledged as one of the most successful leaders in human history. A Christian scholar Michael H.Hart has given a list of what he considers the hundred most influential men in the history, from Adam to the present time, along with a list of reasons for his ranking. In his book 'The 100 - a ranking of the Most Influential Persons in History'. This unbiased Christian scholar placed Prophet Muhammad (saw) on top of the list. He concluded the biography with the words,

"It is this unparalleled combination of secular and religious influence which I feel entitles Muhammad (saw) to be considered the most influential single figure in human history".

A man with qualities could claim leadership and assume power even within claiming Prophethood. Moreover, his character suggests that he was neither a power monger, nor a glory seeker. The desire to enjoy status and power monger, nor a glory seeker. The desire to enjoy status and power is usually associated with good food, fancy clothing, magnificent places, monumental palaces colourful guards and indisputable authority.
Despite his social standing as a Prophet and heavy responsibility as a statesman, Muhammad (saw) used to milk his goat, mend his clothes, repair his shoes and help with the household work. His life was an amazing example of simplicity and  humility. He sat on the floor. He went to the market to shop with no guards or provisions and accepted invitations to dine with the poor and ate graciously whatever was served.

He talked and listened patiently to anyone who approached him. So much so that the Qur'an says that his detractors complained saying:

"O! He listens to everyone."  [Surah At-Tawbah: 61]

Once a representative of pagans named Utbah came to the Prophet (saw) and said that if he gave up preaching he message of the Qur"an, they will make him the wealthiest man in the community and their leader with absolute power or even crown him as a king, if he wanted. The only concession they wanted from Muhammad (saw) was a seeker after power, glory and wealth, he would not have missed this golden opportunity. However he rejected the proposal using the verses that were revealed to him from ALlah in Al-Qur'an 41 Fussilat  : 1-38

Later another approach was made to the Prophet (saw) from delegation of the pagan nobles. The Prophet (saw) refused to compromise on the divinely inspired message which he had been sent with to deliver saying:

"I did not bring this message on my own, nor in pursuit of your money or respect or leadership. God has sent me as messenger to you and has given me a book, the Qur'an..."

On another occasion, they tried to persuade him through his beloved uncle Abu Talib to accept worldly power and prestige in return for giving up his Prophetic Mission. He said,

"Oh! My uncle, if they put the sun in my right hand and the moon in my left hand, in order that I should give up this mission of mine, I will never do it until I die in defence of this truth, or God decides whatever He Pleases."

The death of Muhammad (saw) most beloved son Ibrahim (r.a) coincided with the eclipse of the sun and people regarded it as a miracle form God that heaven and earth were mourning at the death of Ibrahim. Muhammad (saw) was very angry with them and said:

"The sun and the moon do not eclipse because of the death or life of someone but they are two signs amongst the signs of ALlah."   [Sahih Bukhari vol. 2, Hadith No 152]

Are these the characteristics of a power-hungry or a self-centered man? What could justify such a life of suffering and sacrifice, even after he was fully triumphant over over his adversaries? What could explain the humbleness and nobility, which he demonstrated in his most glorious moments when he insisted that success is only due to God's help and not due to his own genius?















Sunday, June 7, 2015

MISCONCEPTION : THERE IS NO LIFE AFTER DEATH
Dr Noorul Hussain K, M.D. (A.M.)
 
 

When no reasonable man can do anything without any purpose, how can we expect that without any purpose, the All-Wise, All-knowing Creator has created us and provided us with all those things that are necessary for our survival and  growth?  ALlah (swt) says:

1)  "Did you then think that We have created you in vain and that you would not be brought back to Us (for account)?"  [Surah Al-Mu'minun: 115]
 
2)  "We have not created heaven and earth and all that lies between them in vain. That is the fancy of the  unbelievers. Woe to the unbelievers by the fire." [Surah Sad: 27]
 
If ALlah (swt) has not created anything in vain, why has He then created all things?  The Holy Qur'aan says:
 
1)  "He has created all things that are on earth for you (i.e. for man).
[Surah Al-Baqarah:  29] 
2)  "I have created jinns and men, so that they might worship Me."
[Surah Adh-Dhariyat: 56]
 
ALlah has created  all things that are on earth for our benefit, and created us for His worship. So, to inform man the purpose of his life and to teach the modes and types of worship, ALlah (swt) sent His Messengers and conveyed  His Religion Islam to mankind. Now the following questions arise:
 
1)  What will man get if he worships ALlah (swt) as per His Guidance?
2)  What will man lose if he does not worship ALlah (swt)?
 
 
 
These questions themselves demand the Day of Judgment. ALlah (swt) created man and provided all that man needs to survive and grow. So He is our Master and we are His slaves. And he , the Master, asked His slaves to worship Him alone. It is ridiculous to tthink that the Master will not ask His slave anything about the work given and about the things  He has provided for His slave for accomplishing the work. Moreover, it is against wisdom and justice that if the Master does not give any reward to the slave who completes the work given. It is also against wisdom and justice if the Master does not punish the slave who does not care for the work given by his Master. So, wisdom and justice demand the Day of reward for the obedient slaves and the Day of punishment for the disobedient and wicked slaves. So, to reward His obedient slaves and to punish His disobedient and  wicked slaves, ALlah (swt) has appointed a Day that is known as the Day of Recompense (Yaumudeen).  ALlah (swt) says:
 
1)  "The blind and the one who sees (clearly), are not equal, nor are those who believe and work righteous   deeds and those who do evil equal. You learn a little by admonition! The Hour will certainly come therein  is no doubt. Yet most people do not believe." [Surah Ghafir: 58-59]
 
2)  "What! Do those who do evil deeds think  that We will make them as equal with those who believe and    do righteous deed... The judgment that they make is ill. ALlah (swt) created the heavens and the earth on     (the basis of) Truth, and in order that each soul may find the recompense of what it has earned, and none     of them shall be wronged." [Surah Al-Jathiyah: 21-22]
 
3)  "If anyone does a righteous deed, it is for his own benefit; if he does evil, it works against (his own soul).   In the end you (all) will be brought back to your Lord (for account)." [Surah Al-Jathiyah: 15]
 
4)  "Is then the man who has Faith like the man who is rebellious and wicked?  They are not equal. For      those who have Faith and do righteous deeds are gardens as hospitable homes for their (good) deeds. As to those who are rebellious and wicked, their abode will be the fire. Every time they wish to get away, they will be forced back, and it will be said to them: 'Taste you the chastisement of the fire, which you were wont to reject as false," [Surah As-Sajdah: 18-20]
 
5)  "The sinners will be in the punishment of the hell, to dwell therein (for aye). It (the punishment) will not be  lightened for them, and they will be overwhelmed in that. We will not be unjust to them. But it is they who have been unjust to themselves." [Surah Az-Zukhruf: 74-76]
Abdullah Yusuf 'Ali says in the commentary of these Verses: "The wrong-doers suffer not because     ALlah (swt) is unjust and cruel, nor as a deterrent to others, for the probationary period will then have     passed, because their evil deeds must bear their inevitable fruit. ALlah's Grace was ever ready to offer     opportunities for repentance and forgiveness. But they rejected them. They were unjust to themselves."
 
6)  "And indeed We will make them taste of the lighter chastisement (in  this world) before the greater chastisement (in Hereafter) in order that they may (repent and) return." [Surah As-Sajdah: 21]
 
7)   "If any does good, the reward to him is better than his deed; but if any does evil, the doers of evil are only punished (to the extent) of their deeds," [Surah Al-Qasas: 84]
 
8)  "Truly he succeeds that purifies it (his soul), and he fails that corrupts it." [Surah Ash-Shams: 9-10]
 
 
Therefore, every person has to lead this life, keeping Hereafter in consideration. Death is the reality of life. So man should always remember the death and the Hereafter. This makes him a responsible, realistic and practical person, and enables him to discharge the responsibilities towards the God, and towards the parents, the family, the relatives , the  neighbours, the society etc.
 
 
 
 
 
 
 

Saturday, June 6, 2015

THE PURPOSE OF DEATH AND LIFE
by Abu Jamal
Understand Qur'an Academy


Word Origins

The word tabaraka is the superlative form of barkat, which captures numerous meanings in the English language : exaltation and greatness, abundance and sufficiency, eternalness and diversity of virtues and distinctions. When the superlative, tabaraka is reflected, it conveys the meaning that ALlah (swt) is infinitely superior to all things except Himself in terms of his essence, attributes and abilities, and the His qualities are ever-enduring.  Because the word al-Mulk is used definitively rather than in a limited application, it conveys the concept of absolute sovereignty over the universe in its entirety, and He possesses unconditional supremacy of command, which is shared with no one else, nor can anyone else prevent His exercise of command.

Free Will - a Test

By being given limited free will, mankind is empowered to do good or evil. His life is not purposeless, and the purpose of his life is to test what category of individual he is. Since ALlah (swt) has structured the test, and since He is Supreme in Command, He will determine the results of the test. Therefore, it is  the responsibility of mankind to understand the standards for good and evil as established by ALlah (swt).
And ALlah (swt) is absolutely FAIR. He sends His Books and His Messengers to convey these standards to mankind.

ALlah (swt) conveys the thought at numerous times in the Holy Qur'an that the best of deeds are those that are performed for the sake of ALlah (swt) and in the manner announced by the Prophet Muhammad (saws). 
The test that ALlah (swt) conducts begins when life is granted and ends when death occurs. A test implies accountability, without which a test is meaningless.  By stating the He is "All-Mighty, Oft-Forgiving", ALlah (swt) conveys that He will apply the reward or the punishment, and that He is the One "in Whose Hand is the dominion;"  He conveys that this reward or punishment will occur in both this life and the afterlife.



The Thing Were Made For

Being created to undergo a test demonstrates the real position of mankind in relation to the world, as well as the relation of the world to mankind.  It distinguishes mankind from all other objects of creation (animals and vegetable matter), whose purpose in life ends with their death or completion of usefulness. An individual's age is a measure of the time that he or she has been given to participate in the test. Whatever powers and abilities the individual has been granted, the people, places , and things that have been positioned under the individual's authority, the numerous positions in which the individual functions are measures of the test, which continues until death occurs. It is in the afterlife, when all individuals are read their records, that the result of the test is announced : Jinnah or Jahannam. And the individual's reward or punishment will be based on the category of individual that he or she establishes though their deeds.

Profession of Faith Not Enough

Do people think that they will be left alone because they say : "We believe, " and will not be tested? 
[Surah Al-Ankabut, Ayah 2]

Just to profess faith is not sufficient. It must be tried and tested in real life situations. The tests will take place under a variety of circumstances in the individual's personal life as well as in her or his relationship to the environment. The individual will encounter sadness and disappointment, as well as suffering and must be prepared for self-sacrifice. Even the wrong that people may do to us is a part of the test.

We are here on this earth for a test. ALlah (swt) wants to make us reveal whether we would worship Him or not, whether we would serve Him or not. We have to remember and act upon the fact that every moment of our life is a test, an examination of the manner in which we fulfill the purpose of our existence. Our performance on this test is what will decide if our ultimate destiny is eternal torment or eternal peace and bliss.

Allah (swt) has granted us control over our intentions as part of the test that He has given us. ALlah (swt) is All-Knowing. He doesn't need the results of a test to increased His own knowledge. The test is for our use, our improvement, to burn out the impurities within ourselves, to mold our wills and to purify us. Our performance on the test is based on the relationship with Him that we choose to have. The first stage of the test is to see if you accept the Prophet Muhammad (saws). The second stage is to see if you live in accordance with the law he brought.  



When Thing Go Wrong, it's Not a Punishment

 The individual is tested with circumstances that are favorable to her or him, as well as situations that are unfavorable. It is a total misreading of the facts of life to consider that which is favorable an indication of the pleasure of ALlah (swt) or that which is unfavorable an indication of His displeasure. It is one's reaction to the test that pleases or displeases ALlah (swt). The test will determine whether or not we have patience and perseverance, whether we can endure through pain and sorrow, to wee if our relationship with Him can weather the storms, whether we turn to him in sincere supplication in times of hardship. Those who meet these criteria, accept and learn from the test are numbered among the true believers.

Those who don't learn and don't bother to do anything about the test but who maintain an air of achievement are candidates for hypocrisy. Those who don't accept the test, complain about its demands, and are not patient are candidates for disbelief.